When Christ established His church upon this land, in the days
of the Nephites, He gave them special instructions from his own
lips concerning the name by which His church must be called. He
gave them a strict commandment to call the church by His name, which
He said was Christ. The Nephite brethren obeyed that commandment
and called the church THE CHURCH OF CHRIST, as seen in many places
in the New Covenant of the Book of Mormon. And after this time,
in no place in the book is it called by any other name. Christ himself
considered this matter of the name of His church of great importance,
as can be seen from His instructions regarding it. The Nephite brethren
were having disputations among themselves as to the name of the
church, just as there are disputations at this day concerning this
matter. When Christ appeared to them on the third day of His mission
upon this land, the first thing they said to him was this (Nephi
xii:3): "Lord, we will that Thou wouldst tell us the name whereby
we shall call this church; for there are disputations among the
people concerning this matter. And the Lord said unto them, Verily,
verily I say unto you, why is it that the people should murmur and
dispute because of this thing? Have they not read the scriptures,
which say, ye must take upon you the NAME OF CHRIST, which is my
name? For by this name shall ye be called at the last day: ... therefore,
ye shall call the church in my name; ... and how be it my church,
save it be called in my name? For if a church be called in Moses'
name, then it be Moses' church; or if it be called in the name of
a man, then it be the church of a man; but if it be called in my
name, then it is my church, if it so be that they are built upon
my gospel." So we see that Christ himself considered this matter
of great importance. If he had wanted them to call it by the name
Jesus Christ he would have said so, but he said the name Christ.
Remember brethren, how the words of the Book of Mormon came; not
by the wisdom of any man, but by the wisdom and power of God; therefore,
every word is in its place. In June, 1829, the Lord gave us the
name by which we must call the church, being the same as He gave
the Nephites. We obeyed His commandment, and called it THE CHURCH
OF CHRIST until 1834, when, through the influence of Sydney Rigdon,
the name of the church was changed to "The Church of the Latter
Day Saints," dropping out the name of Christ entirely, that name
which we were strictly commanded to call the church by, and which
Christ by His own lips makes so plain. Now it is strange, it is
marvelous, that the Latter Day Saints today consider this matter
of changing the name of the church, and the leaders in 1834 dropping
out the name of Christ, as a small thing and a light matter! You
know not how strict are the commands of God! It is nothing short
of trifling with a strict commandment of Almighty God, and setting
at naught the decision of Christ himself when He decided this matter
so plainly and so positively, when there were disputations regarding
it. I say, that any man who sanctions the name of the church being
changed from the name which Christ gave it, setting aside the decision
of Christ in this matter, is in utter spiritual blindness, and should
repent speedily. Suppose that the Nephite brethren, five years after
Christ had ascended into heaven, had said among themselves: Brethren,
although Christ commanded us to call the church THE CHURCH OF CHRIST,
let us change the name which He gave the church, and drop out the
name of Christ, which He commanded the church to be called by, and
call this church the Church of Former Day Saints. Can you not see
they would have been under condemnation for it? Answer this question
yourselves. This is what the leaders did in 1834, when they changed
the name to the Church of Latter Day Saints, dropping out the name
of Christ. Still you claim they were not in spiritual blindness.
Verily, you know not God s way of dealing with man. His commandments
are strict. Remember Uzziah, who broke a command of God by reaching
out his hand to steady the ark, thinking that he was doing God's
will; but was stricken dead for it. I will give you what is on the
title page of the Book of Commandments, and also the Book of Doctrine
and Covenants, concerning the name, to show you that the name of
the church was changed, and the name of Christ dropped out entirely.
On the title page of the Book of Commandments is this: A BOOK OF
COMMANDMENTS FOR THE GOVERNMENT OF THE CHURCH OF CHRIST. On the
title page of the Book of Doctrine and Covenants, published at Kirtland,
Ohio, 1835, is this: DOCTRINE AND COVENANTS OF THE CHURCH OF THE
LATTER DAY SAINTS. Also, the heading of the preface reads thus:
TO THE MEMBERS OF THE CHURCH OF THE LATTER DAY SAINTS. Also on page
5: THEOLOGY. LECTURE FIRST. ON THE DOCTRINE OF THE CHURCH OF THE
LATTER DAY SAINTS. You see they changed the name of the church,
and left out the name of Christ entirely, which the church was strictly
commanded to wear, or else they were not the Church of Christ. Some
of you have referred to Nephi, son of Nephi, i:8, where it says
those who believed in Christ were called Nephites, Jacobites, Josephites
and Zoramites; but if you will read that passage you will see that
it was the wicked Lamanites who called the believers by these names.
This was 231 years after Christ, when divisions had taken place
in the church. The church at Jerusalem after Christ, and the church
upon this land before Christ came, was often alluded to by men speaking
of it, by various names, as the Church of the Lamb of God; the Church
of God, etc: as some writers today would allude to it by various
names; speaking of it as the Church of the Saints of God, etc.,
but that is not the question. The question is, what name was the
church to wear -- what name did Christ want His church to take upon
themselves? What name did Christ command them to take? It is important
for every public institution to have a name. It is important for
any church organization to have a name. Christ considered it of
great importance for His church to have a name, and he gave it a
name, telling them that it was necessary for His church to wear
a certain name, and that if they wore any other name, that they
were not His church. Are you so blinded that you cannot see and
understand this? What right has any man or men to change the name
which Christ decided the church should wear? God have mercy upon
the man who says that the name should be changed to any other than
that which Christ gave us. As for myself, I will take the decision
of the King of Heaven in this matter; all those who are willing
to trifle with the word of God, and set aside the decision of Christ,
may do so. I speak as to wise men; judge ye what I say. Brethren,
I have this to say in conclusion. I will not argue and dispute with
you. In the spirit of love and meekness I have told you in plain
and simple words what the Spirit of God has moved upon me to speak.
I am now past eighty-two years of age, and my work in this world
is about done. God has given to this generation the Book of Mormon,
and how plain and simple is the doctrine of Christ set forth therein.
Now brethren, remember -- remember the words of Him who reigns in
heaven and on earth; which will ye hear, the words of our Lord Jesus
Christ in that which is written, or the words of man? Choose for
yourselves whom you will hear. I am not asking you to hear me; I
refer you to the words of eternal truth, as they are contained in
the two sacred books. I will always pray for you, that you may some
day see that you are in error in believing and teaching the doctrines
which men have added to the doctrine of Christ. My days to stay
here are not many more; I soon go to rest with those who have gone
before me; but I have rid my garments of your blood and the blood
of all men. You may not understand by what spirit I speak, until
at the judgment bar of God; then you will understand. May God have
mercy upon you to humble your hearts before him, that you may be
guided into the light of truth, is my prayer through the name of
Christ. Amen.
David Whitmer
Richmond, Mo., April 1st, 1887.
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