Artikkelit > Temppelisivu
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IntroductionSandra ja Jerald TannerThe following is a transcription of the new 1990 version of the Mormon temple "endowment ceremony." As we explained in the Preface, it was transcribed by a man from a tape recording made in a Mormon temple by a member of the LDS Church in July, 1990. We have carefully compared the transcript with a copy of the tape and have made some minor corrections in the text. Our research has verified that the transcript is an accurate copy of the tape. As we indicated earlier, this transcript was used to mark the changes made in the ritual printed in Appendix A [see printed edition]. While the volume was low on the tape recording we listened to, the wording was generally very clear and easy to understand. One exception, however, was the "Ceremony at the Veil" -- the very last portion of the endowment ritual. At this part of the ritual a number of people are talking at the same time in a low tone of voice. Although we could clearly hear the tapping of the mallet and words being exchanged, we could not follow the conversation. (The tape of the 1984 version is relatively good at this portion of the ceremony. The difference between the two recordings probably relates to where the tape recorders were located and the quality of the machines.) Fortunately, the wording of the "Ceremony at the Veil" in the 1990 ceremony can be accurately reconstructed from the instructions Peter gives to those who are about to pass through the veil. Peter tells those who are receiving their endowments exactly what the "Lord" will ask them and the response they are to give. With the exception of the "name" of the Second Token of the Melchizedek Priesthood (which is kept secret until the very last part of the ritual), the wording would have to be the same in both places. In other words the wording which follows is already given. This wording is clear on the tape recording. The man who made the transcript informed us that he checked with the Mormon who made the tape recording and was told that this wording, including the "name" of the Second Token of the Melchizedek Priesthood, is exactly the same as it was before the Mormon leaders changes the temple ceremony in 1990. The Mormon Temple Endowment Ceremony (1990 version)Introductory Announcement:Before beginning the Endowment service, we present the following statement from the First Presidency.
First Presicency's Statement:Since the temple Endowment was first administered in this dispensation, minor changes have been made from time to time by the First Presidency and Council of the Twelve, acting unitedly in their capacity as Prophets, Seers and Revelators. After an exacting and extensive review, and following solemn prayer on many occasions in the Upper Room of the Salt Lake Temple, modifications in the Endowment ceremony have been recently made by the First Presidency and the Quorum of the Twelve. Those of you who are familiar with the ceremony will recognize these changes which do not affect the substance of the teachings of the Endowment, nor the covenants associated therewith. As with the other aspects of the Endowment, you are under solemn obligation not to discuss these sacred matters outside of the temple. May you be blessed of the Lord in the selfless service which you give in His holy house. Sincerely, the First Presidency.FIRST LECTURER: Brethren and sisters, we welcome you to the temple, and hope you will find joy in serving in the house of the Lord this day. Those of you who are here to receive your own Endowments should have been washed, anointed, and clothed in the Garment of the Holy Priesthood. For those who are representing deceased persons, the ordinances of washing, anointing, and clothing in the Garment of the Holy Priesthood, together with the ordaining in behalf of the deceased brethren were preformed previously. Each of you should have received a New Name in connection with this company. If any of you have forgotten the New Name, or have not received these ordinances as explained, please stand. (pause) Please be alert, attentive and reverent during the presentation of the Endowment. As you are asked to proceed to the Veil, please do so in an orderly manner, row by row, as directed. After passing through the Veil into the Celestial Room, and in other areas in the Temple, if you need to communicate, please whisper, thus helping us maintain the quiet reverence that should prevail in the House of the Lord. We will now proceed with the presentation of the Endowment. (The lights are dimmed at this point). SECOND LECTURER: Brethren, you have been washed and pronounced clean, or that through your faithfulness, you may become clean from the blood and sins of this generation. You have been anointed to become hereafter Kings and Priests unto the Most High God, to rule and reign in the House of Israel forever. Sisters, you have been washed and anointed to become hereafter Queens and Priestesses to your husbands. Brethren and Sisters, if you are true and faithful, the day will come when you will be chosen, called up, and anointed Kings and Queens, Priests and Priestesses, whereas you are now anointed only to become such. The realization of these blessings depends upon your faithfulness. You have had a Garment placed upon you, which you were informed represents the garment given to Adam and Eve when they were found naked in the garden of Eden, and which is called the "Garment of the Holy Priesthood." This you were instructed to wear throughout your life. You were informed that it will be a shield and a protection to you inasmuch as you do not defile it, and if you are true and faithful to your covenants. You have had a New Name given unto you, which you were told never to divulge, nor forget. This New Name is a keyword which you will be required to give at a certain place in the temple today. Your Endowment is, to receive all those ordinances in the House of the Lord, which are necessary for you, to enable you to walk back to the presence of the Father, passing the angels who stand as sentinels, being enabled to give them the key words, the signs and the tokens, pertaining to the Holy Priesthood, and gain your eternal exaltation. If you proceed and receive your full endowment, you will be required to take upon yourselves sacred obligations, the violation of which will bring upon you the judgment of God; for God will not be mocked. If any of you desire to withdraw rather than accept these obligations of your own free will and choice, you may now make it known by raising your hand. Brethren and sisters, as you sit here, you will hear the voices of three persons who represent Elohim, Jehovah, and Michael. Elohim will command Jehovah and Michael to go down and organize a world. The work of the six creative periods will be represented. They will also organize man in their own likeness and image, male and female. (The lights are now turned down completely and the curtains at the front of the endowment room are drawn open, revealing a wall onto which the film is projected. The filmed presentation commences with the scene of several asteroids drifting in black space amidst the stars. Women's and then men's voices are heard singing, as if part of an angelic choir. As the Gods speak their voices are sonorous and reverberating.) The CreationFirst Day ELOHIM: Jehovah, Michael, see: yonder is matter unorganized, go
ye down and organize it into a world like unto the other worlds
we have hereunto formed. Call your labors the First Day, and bring
me word. JEHOVAH: It shall be done Elohim. Come Michael, let us
go down. MICHAEL: We will go down, Jehovah. Second Day ELOHIM: Jehovah, Michael, go down again. Gather the waters together
and cause the dry land to appear. The great waters call ye seas,
and the dry land call ye earth. Form mountains and hills, great
rivers and small streams, to beautify and give variety to the face
of the earth. Call your labors the Second Day, bring me word. Third Day ELOHIM: Jehovah, Michael, return again to the earth that you have
organized. Divide the light from the darkness. Call the light "day,"
and the darkness "night." Cause the lights on the firmament to appear;
the greater light to rule the day, and the lesser light to rule
the night. Cause the stars also to appear and give light to the
earth, the same as with other worlds heretofore created. Call your
labors the Third Day, and bring me word. Fourth Day ELOHIM: Jehovah, Michael, return and place seeds of all kinds in
the earth that they may spring forth as grass, flowers, shrubbery,
trees, and all manner of vegetation; each bearing seed in itself
after its own kind. Call your labors the Fourth day, and bring me
word. Fifth Day ELOHIM: Jehovah, Michael, now that the earth is formed, divided
and beautified, and vegetation is growing thereon, return and place
all manner of life upon the earth. Command the beasts, the fowls,
the fishes, the insects, all creeping things, and other forms of
animal life to multiply in their respective elements, each after
its kind, and every kind of vegetation to multiply in its sphere,
that every form of life may fill the measure of its creation, and
have joy therein. Call your labors the Fifth Day, and bring me word.
Sixth Day ELOHIM: Jehovah, Michael, is man found upon the earth? (The film now shows a scene of a lush, tropical area.) ELOHIM: Jehovah, see the earth that we have formed. There is no
man to till and take care of it. We are here to form man in our
own likeness and in our own image. (The youthful body of Adam who appears to be sleeping, is shown from the shoulders up.) ELOHIM: Jehovah, man is now organized, and we will put into him his spirit, the breath of life, that he may become a living soul. (Adam stirs, and begins to sit up.) ELOHIM: Jehovah, is it good for man to be alone? (Adam lays his head upon the ground as he looses consciousness.) NARRATOR: Brethren and sisters, this is Michael, who helped form the earth. When he awakens from the sleep which Elohim and Jehovah have caused to come upon him, he will be known as Adam, and having forgotten all, will have become a little child. Brethren, close your eyes as if you were asleep. (All male patrons in the room close their eyes.) ELOHIM: Adam, awake and arise. (Adam obeys the command, and is shown with foliage in front of him which conceals his body from view. The youthful Adam appears to be in good physical condition, and is clean shaven.) NARRATOR: All the brethren will please arise. (The male patrons open their eyes and rise from their seats. An attractive, youthful Eve enters the scene and stands beside Adam. They are both shown from the shoulders up.) ELOHIM: Adam, here is a woman whom we have formed and whom we give
unto you to be a companion and helpmeet for you. What will you call
her? (For the first time, the Gods, Elohim and Jehovah, are shown. They are two bearded, luminescent, glorious personages, clothed in flowing white robes. They appear standing in mid-air above and in front of Adam and Eve, and are surrounded by a radiant aura of silvery-white light.) ELOHIM: Why will you call her Eve? NARRATOR: We now go with Adam and Eve into the garden. The brethren will now be seated. (Adam and Eve join hands, and are introduced into the garden as the male patrons are seated. The scene changes to the garden.) ELOHIM: Adam, Eve, we have created this earth, and have placed upon it all kinds of vegetation and animal life. We have commanded all these to multiply in their own sphere and element. We give you dominion over all these things, and make you, Adam, Lord over the whole earth, and all things on the face thereof. We now command you to multiply and replenish the earth, that you may have joy and rejoicing in your posterity. We have also planted for you this garden, wherein we have placed all manner of fruits, flowers, and vegetation. Of every tree of the garden thou mayest freely eat, but of the Tree of Knowledge of Good and Evil thou shalt not eat; nevertheless, thou mayest choose for thyself, for it is given unto thee. But, remember that I forbid it, for in the day thou eatest thereof thou shalt surely die. Remember these commandments which we have given unto you. Now, go to, dress this garden, take good care of it, be happy and have joy therein. We shall go away, but we shall visit you again and give you further instructions. (Adam and Eve survey the garden, examining the plant and animal life. Adam peers over a hedge of bushes and smiles as he watches a lion lazily stretching on the ground. As Lucifer introduces himself in the following scene, he stands in the shadows as he begins to speak and then steps forward into the light. Lucifer wears black and gray clothing with a cloak. He is also clean shaven.) LUCIFER: Well, Adam, you have a new world here. (Eve turns, and seeks Adam, fruit in hand. She finds him kneeling by a brook dipping his hand into the water. Fish are seen swimming below the surface, and white doves fly nearby. As Eve speaks to Adam, he stands and smiles as he sees her.) EVE: Adam, here is some of the fruit of that tree. It is delicious
to the taste and very desirable. (The Gods' voices are suddenly heard in the garden.) ELOHIM: Jehovah, we promised Adam and Eve that we would visit them
and give them further instructions. Come, let us go down. NARRATOR: Brethren and sisters, put on your aprons. (The film pauses temporarily and the lights are turned up while the patrons remove their fig-leave aprons from the bundles. All patrons tie the aprons on around their waists. The lights are again turned down and the film resumes. The camera pans down and presents the Gods' perspective as they descend. Adam hides behind foliage.) ELOHIM: Adam ... Adam! ... Adam!! Where art thou? (As Lucifer speaks he becomes angry and a storm begins to well up and the winds blow.) LUCIFER: If thou cursest me for doing the same thing which has
been done in other worlds, I will take the spirits that follow me,
and they shall possess the bodies thou createst for Adam and Eve!
(Thunder cracks and the storm ceases as Lucifer looks defiantly at Elohim; he then turns and walks away.) ELOHIM: Jehovah, let cherubim and a flaming sword be placed to
guard the way of the Tree of Life, lest Adam and Eve put forth their
hands, and partake of the fruit thereof, and live forever in their
sins. The Law of Obedience ELOHIM: Inasmuch as Eve was the first to eat of the forbidden
fruit, if she will covenant that from this time forth she will obey
the Law of the Lord, and will hearken unto your counsel as you hearken
unto mine, and if you will covenant that from this time forth you
will obey the Law of Elohim, we will give unto you the Law of Obedience
and Sacrifice, and we will provide a Savior for you, whereby you
may come back into our presence, and with us partake of Eternal
Life and exaltation. (At this point the film pauses and the lights come on.) NARRATOR: Brethren and sisters the garment that was placed upon you in the washing room is to cover your nakedness and represents the coat of skins spoken of. The officiator will represent Elohim at the Altar. A couple will now come to the altar. (A pre-selected "Witness Couple" now come forward and kneel at the altar, resting their hands upon it as they face the Officiator. The Officiator pantomimes all movements and gestures as a model for the patrons to follow when directed.) Brethren and sisters, this couple represents all of you as if at the altar. You must consider yourselves as if you were respectively Adam and Eve. ELOHIM: We will put each sister under covenant to obey the Law
of the Lord, and to hearken to the counsel of her husband, as her
husband hearkens unto the counsel of the Father. Sisters, arise.
(Female patrons stand as instructed.) Each of you bring your right
arm to the square. You and each of you solemnly covenant and promise
before God, angels, and these witnesses at this altar that you will
each observe and keep the law of the Lord, and hearken to the counsel
of your husband as he hearkens to the counsel of the Father. Each
of you bow your head and say "Yes." The Law of Sacrifice ELOHIM: Brethren and sisters, we will now put you under covenant
to obey and keep the Law of Sacrifice, as contained in the Holy
Scriptures. This Law of Sacrifice was given to Adam in the garden
of Eden, who, when he was driven out of the garden, built an altar
on which he offered sacrifices; and after many days, an angel of
the Lord appeared unto Adam, saying: "Why dost thou offer sacrifices
unto the Lord?" Adam said: "I know not, save the Lord commanded
me." And then the angel spake saying: "This is a similitude of the
sacrifice of the Only Begotten of the Father, who is full of grace
and truth. Wherefore, thou shalt do all that thou dost in the name
of the Son, and thou shalt repent, and call upon God in the name
of the Son forevermore." The posterity of Adam down to Moses, and
from Moses to Jesus Christ offered up the first fruits of the field,
and the firstlings of the flock, which continued until the death
of Jesus Christ, which ended sacrifice by the shedding of blood.
And as Jesus Christ has laid down his life for the redemption of
mankind, so we should covenant to sacrifice all that we possess,
even our own lives if necessary, in sustaining and defending the
Kingdom of God. All arise. Each of you bring your right arm to the
square. You and each of you solemnly covenant and promise before
God, angels, and these witnesses at this altar that you will observe
and keep the Law of Sacrifice, as contained in the Holy Scriptures,
as it has been explained to you. Each of you bow your head and say
"yes." The First Token of the Aaronic Priesthood ELOHIM: We will now give unto you the First Token of the Aaronic Priesthood with its accompanying name and sign. Before doing this we desire to impress upon your minds the sacred character of the First Token of the Aaronic Priesthood, with its name and sign, as well as that of all the other tokens of the Holy Priesthood, with their names and signs, which you will receive in the temple this day. They are most sacred, and are guarded by solemn covenants and obligations made in the presence of God, angels and these witnesses to hold them sacred and under no condition will you ever divulge them, except at a certain place in the temple that will be shown you. The First Token of the Aaronic Priesthood is given by clasping the right hands and placing the joint of the thumb directly over the first knuckle of the hand, in this manner. (The Officiator, representing Elohim, takes the right hand of the male witness, who represents Adam at the altar, and demonstrates the token. The male witness, who remains kneeling, is obliged to raise his hand above his head while receiving the grip, thus enabling the patrons to view the manner in which the token is to be given.) ELOHIM: Adam, we give unto you the First Token of the Aaronic Priesthood. We desire all to receive it. All arise. (As the patrons stand, the Witness Couple returns to their seats. The Officiator and several other temple workers circulate around the room and administer the token to the patrons as they stand at their seats. Male workers attend to the male patrons, female workers to the females. The Witness couple also receives the token at this time. Each patron sits after receiving the token.) If any of you have not received this token, you will please raise your hand. The name of this token is the New Name that you received in the temple today. If any of you have forgotten the New Name, please stand. The sign is made by bringing the right arm to the square, the palm of the hand to the front, the fingers close together, and the thumb extended. This is the sign. (The Officiator, again at the altar, demonstrates the sign as the description is given.) I will now explain the covenant and obligation which are associated with this token, its name and sign which you will be required to take upon yourselves. If I were receiving my own Endowment today, and had been given the name of "John" as my New Name, I would repeat in my mind these words, after making the sign: I, John, covenant before God, angels and these witnesses, that I will never reveal the First Token of the Aaronic Priesthood, with its accompanying name and sign. (The Officiator demonstrates the sign and drops his hands after the words of the covenant are completed.) All arise. (All patrons stand.) Each of you make the sign of the First Token of the Aaronic Priesthood, by bringing your right arm to the square, the palm of the hand to the front, the fingers together, and the thumb extended. This is the sign. Now, repeat in your mind after me the words of the covenant. I ________, think of the new name, covenant before God, angels, and these witnesses, that I will never reveal the First Token of the Aaronic Priesthood, with its accompanying name and sign. That will do. (Patrons sit down.) (As the lights are turned down the film presentation continues. Adam and Eve, both clad in animal skins, are shown hurriedly exiting the garden of Eden amidst a storm. Various animals scamper about on the ground. The lone and dreary world reveals animals in their natural habitats, and in a carnivorous state.) ELOHIM: Jehovah, see that Adam and Eve are driven out of this beautiful
garden into the lone and dreary world, where they may learn from
their own experience to distinguish good from evil. The Lone and Dreary WorldThe Telestial Kingdom (The scene changes to a view of Adam and Eve kneeling across from one another at an altar. The altar is made from a pile of stones with two large, flat stones making the top. Adam raises his hands above his head as he prays.) NARRATOR: We go now with Adam and Eve into the lone and dreary world. Brethren and sisters, this represents the Telestial Kingdom, or the world in which we now live. Adam, on finding himself in the lone and dreary world, built an altar and offered prayer, and these are the words he uttered: ADAM: Oh God, hear the words of my mouth. Oh God, hear the words
of my mouth. Oh God, hear the words of my mouth. (As Adam prays,
Lucifer approaches from behind out of the shadows.) (Adam and Eve turn, and walk past Lucifer, who follows behind. The scene changes to a view of the Celestial Kingdom, where Elohim and Jehovah stand, conversing amid tall white pillars. They are radiant as before, and their voices resonate as they speak.) ELOHIM: Jehovah, send down Peter, James and John to visit the man
Adam in the Telestial World, without disclosing their identity.
Have them observe conditions generally, see if Satan is there, and
learn whether Adam has been true to the token and sign given him
in the garden of Eden. Have them then return and bring me word.
(Jehovah turns from Elohim and walks between two pillars to the edge of the platform where meets Peter, James and John, who await His command. They are dressed as the Jews were at the time of Christ.) JEHOVAH: Peter, James and John, go down and visit the man Adam
in the Telestial World, without disclosing your identity. Observe
conditions there, and learn whether Adam has been true to the token
and sign given to him in the garden of Eden. Then return and bring
us word. (The three turn and leave, and the scene turns to the lone and dreary world. Adam and Eve are shown walking through a forested area with Lucifer following them. Peter, followed by James and John approach Adam, Eve, and Lucifer.) PETER: Good morning. (Peter approaches Adam and shakes his hand.) PETER: Good morning. What do you think of this teaching? LUCIFER steps up to Peter and interjects his query: Have you any
money? (Peter, James and John exit; Lucifer steps aside, and boasts aloud.) LUCIFER: Now is the great day of my power. I reign from the rivers to the ends of the earth. There is none who dares to molest, or make afraid. (The scene changes to the Celestial Kingdom. Peter, James, and John approach Jehovah with their report.) PETER: Jehovah, we have visited the man Adam in the Telestial World
as thou didst command us. We found Satan there, striving to lead
the posterity of Adam astray. But Adam has been true and faithful
to the token and sign given him in the garden of Eden, and is waiting
for the further light and knowledge you promised to send him. This
is our report. (The scene changes again to the lone and dreary world. The three Apostles boldly approach Lucifer.) PETER: I am Peter. (Lucifer is visibly shaken as he turns and steps into a dark crevice. Peter waits until he has left, and then approaches Adam.) Adam, we are true messengers from the Father, and have come to
give you the further light and knowledge He promised to send you.
(At this point the film presentation is concluded. The remainder of the Endowment is conducted from an audio recording.) NARRATOR: The Officiator will represent Peter at the Altar. The Law of the GospelPETER: A couple will now come to the altar. (Witness couple comes
to altar as before.) Brethren and sisters, this couple at the altar
represents all of you as if at the altar, and you will be under
the same obligations as they will be. We are required to give unto
you the Law of the Gospel as contained in the Holy Scriptures; to
give unto you also a charge to avoid all light mindedness, loud
laughter, evil speaking of the Lord's anointed, the taking of the
name of God in vain, and every other unholy and impure practice,
and to cause you to receive these by covenant. All arise. (All patrons
stand.) Each of you bring your right arm to the square. (this is
done.) Each of you covenant and promise before God, angels, and
these witnesses, that you will observe and keep the Law of the Gospel
and this charge as it has been explained to you. Each of you bow
your heads and say "yes." The Robes of the Holy PriesthoodPETER: We are instructed to clothe you in the Robes of the Holy Priesthood. Place the robe on your left shoulder. Place the cap on your head with the bow over the right ear, replace the apron, tie the girdle with the bow on the right side, remove the slippers from your feet, and put them on again as part of the temple clothing. You may now proceed to clothe. (Patrons open their clothing envelopes and dress as instructed.) Second Token of the Aaronic PriesthoodPETER: A couple will now come to the altar. (The witness couple kneels at the altar as before.) With the robe on the left shoulder, you are prepared to officiate in the ordinances of the Aaronic Priesthood. We will now give unto you the Second Token of the Aaronic Priesthood with its accompanying name and sign. This Token is given by clasping the right hands and placing the joint of the thumb between the first and second knuckles of the hand, in this manner. (The Officiator and the male witness joins hands in the token, and slightly raise their hands to demonstrate it to the patrons.) We desire all to receive it. All arise. (As the Patrons stand, the witness couple returns to their seats, and various temple workers circulate about the room administering this token as they did the former.) If any of you have not received this token, please raise your hand. The name of this token is your own first given name if you are going through the temple for your own Endowment, or, if you are going through for the dead, it is the first given name of the person for whom you are officiating. The sign is made by bringing the right hand in front of you, with the hand in cupping shape, the right arm forming a square, and the left arm being raised to the square. This is the sign. (The officiator demonstrates the sign.) I will now explain the covenant and obligation which are associated with this token, its name and sign, which you will be required to take upon yourselves. If I were receiving my own endowment today, and if my first given name were "David," I would repeat in my mind those words, after making the sign: I, David, solemnly covenant before God, angels and these witnesses, that I will never reveal the Second Token of the Aaronic Priesthood, with its accompanying name and sign. All arise. (All Patrons stand.) Each of you make the sign of the Second Token of the Aaronic priesthood by bringing the right hand in front of you, with the hand in cupping shape, the right arm forming a square, and the left arm being raised to the square. This is the sign. Now, repeat in your mind after me the words of the covenant: I _________, think of the first given name, solemnly covenant before God, angels, and these witnesses, that I will never reveal the Second Token of the Aaronic Priesthood, with its accompanying name and sign. That will do. (Patrons drop their hands by their sides.) (All patrons sit down.) Jehovah, we have been down to Adam and Eve and their posterity
in the Telestial World, and have cast Satan out of their midst.
We have given unto them the Law of the Gospel as contained in the
Holy Scriptures; also a charge to avoid all lightmindedness, loud
laughter, evil speaking of the Lord's anointed, the taking of the
name of God in vain, and every other unholy and impure practice,
and have caused them to receive these by covenant. We have also
clothed them in the Robes of the Holy Priesthood and have given
unto them the Second Token of the Aaronic Priesthood, with its accompanying
name and sign. This is our report. (The patrons stand, and remove their robes, replacing them on their right shoulders. The male Patrons now turn their cap, so that the bow is now placed over the left ear, and the girdle is tied over the apron at the left hip. The patrons then sit.) The Terrestrial WorldNARRATOR: We now enter the Terrestrial World. (Additional lights are switched on.) The Law of Chastity PETER: A couple will now come to the altar. (Witness Couple comes
as before.) We are instructed to give unto you the law of Chastity;
which is, that each of you shall have no sexual relations except
with your husband or wife to whom you are legally and lawfully wedded.
All please arise. (All patrons stand up.) Each of you bring your
right arm to the square. You and each of you covenant and promise
before God, angels, and these witnesses that you will observe and
keep the Law of Chastity, as it has been explained to you. Each
of you bow your head and say "yes." First Token of the Melchizedek Priesthood or Sign of the Nail PETER: We will now give unto you the First Token of the Melchizedek Priesthood, or the Sign of the Nail, with its accompanying name and sign. This token is received by bringing the right hand into this position: the hand vertical, the fingers close together, and the thumb extended; and the person giving the token placing the tip of the forefinger of his right hand in the center of the palm, and the thumb opposite on the back of the hand of the one receiving it, in this manner. We desire all to receive it. All arise. (After Officiator and male witness demonstrate token at the altar, temple workers circulate around room to administer this token to the patrons.) If any of you have not received this token, you will please raise
your hand. The name of this token is "the Son", meaning the Son
of God. The sign is made by bringing the left hand in front of you
with the hand in cupping shape, the left arm forming a square; the
right hand is also brought forward, the palm down, the fingers close
together with the thumb extended. (The Officiator makes the sign.)
This is the sign. I will now explain the covenant and obligation
which are associated with this token, its name and sign and which
you will be required to take upon yourselves. If I were receiving
the Endowment today, either for myself or for the dead, I would
repeat in my mind these words, after making the sign: I solemnly
covenant before God, angels, and these witnesses, in the name of
the Son that I will never reveal the First Token of the Melchizedek
Priesthood or Sign of the Nail, with its accompanying name and sign.
All arise (All patrons stand.) Each of you make the sign of the
First Token of the Melchizedek Priesthood or Sign of the Nail by
bringing the left hand in front of you with the hand in cupping
shape, the left arm forming a square; the right hand is also brought
forward, the palm down, the fingers close together with the thumb
extended. This is the sign. Now repeat in your mind after me the
words of the covenant. I solemnly covenant before God, angels, and
these witnesses, in the name of the Son that I will never reveal
the First Token of the Melchizedek Priesthood or Sign of the Nail,
with its accompanying name and sign. (The Patrons drop their hands
at their sides.) That will do. (all patrons sit down.) Jehovah,
we have been down to Adam and Eve and their posterity, have placed
the robe on the right shoulder and have introduced them into the
Terrestrial World. We have put them under covenant to observe and
keep the Law of Chastity. We have also given them the First Token
of the Melchizidek Priesthood or Sign of the Nail, with its accompanying
name and sign. This is our report. The Law of Consecration PETER: A couple will now come to the altar (The Witness couple
comes forward, and kneels at the altar as before.) We are instructed
to give unto you the Law of Consecration as contained in the book
of Doctrine and Covenants (The Officiator picks up a copy of the
Doctrine and Covenants from the altar, and holds it up in view of
all patrons.), in connection with the Law of the Gospel and the
Law of Sacrifice which you have already received. It is that you
do consecrate yourselves, your time, talents, and everything with
which the Lord has blessed you, or with which he may bless you,
to the Church of Jesus Christ of Latter-day Saints, for the building
up of the Kingdom of God on the earth and for the establishment
of Zion. All arise. (All patrons stand.) Each of you bring your
right arm to the square. You and each of you covenant and promise
before God, angels, and these witnesses at this altar, that you
do accept the Law of Consecration as contained in the Doctrine and
Covenants, in that you do consecrate yourselves, your time, talents,
and everything with which the Lord has blessed you, or with which
he may bless you, to the Church of Jesus Christ of Latter-day Saints,
for the building up of the Kingdom of God on the earth and for the
establishment of Zion. Each of you bow your head and say "yes."
Second Token of the Melchizedek Priesthood, The Patriarchal Grip, or Sure Sign of the Nail PETER: We will now give unto you the Second Token of the Melchizedek Priesthood, the Patriarchal Grip, or Sure Sign of the Nail, with its accompanying sign. This token has reference to the crucifixion of the Savior. When he was placed upon the cross, the crucifiers drove nails through the palms of his hands, then fearing that the weight of his body would cause the nails to tear through the flesh of the hands, they drove nails through his wrists. Hence, in the palm is the Sign of the Nail, and in the wrist is the Sure Sign of the Nail, or the Nail in the Sure place. This token is given by clasping the right hands, interlocking the little fingers, and placing the tip of the forefinger upon the center of the wrist, in this manner (The Officiator demonstrates this token with male witness.). We desire all to receive it. All arise. (As the witness couple returns to their seats various temple workers administer the token as before, and each patron sits after receiving it.) If any of you have not received this token, you will please raise your hand. This token has a name and a sign. You will be under the same sacred obligation in connection with this token and sign as you are with the other tokens and signs of the Holy Priesthood which you have received in the temple this day. The name of this token will not be given to you at this stage in the Endowment, but it will be given later on. The sign is made by raising both hands high above the head (The officiator demonstrates), and while lowering the hands repeating aloud the words: "Oh God, hear the words of my mouth!" repeated three times. PETER: When Adam was driven out of the Garden of Eden, he built an altar and offered prayer, and these are the words that he uttered: "Oh God, Hear the words of my mouth!", repeated three times. All arise. (All patrons stand.) Each of you make the sign of the Second Token of the Melchizedek Priesthood, the Patriarchal Grip, or Sure Sign of the Nail, by raising both hands high above the head, and while lowering the hands repeating three times the words: Oh God, hear the words of my mouth! Oh God, hear the words of my mouth! Oh God, hear the words of my mouth! (As the patrons make the sign they repeat words with the recording as described before.) That will do. (All patrons sit down.) With the robe on the right shoulder you are prepared to be taught the True Order of Prayer; and to be introduced at the Veil. The Prayer Circle and the True Order of Prayer PETER: A few of you, including couples, will please come forward
and form a circle around the altar.
(The Officiator now holds a small white cloth pouch in view of
the patrons, and sets it upon the altar.) (The officiator kneels at the altar, and makes the sign of the Second Token of the Aaronic Priesthood by bringing his right hand forward, with the hand in cupping shape, resting it upon the altar. His left arm is raised to the square. The prayer is spoken by the Officiator, who decides its form and content. He speaks a few sentences at a time, which are repeated in unison by the patrons in the circle. After the prayer, the patrons in the circle release the grip, the Officiator rises, and the audio tape resumes.) PETER: The sisters will unveil their faces, and the brethren and sisters in the circle will return to their seats. (All patrons sit.) We will now uncover the Veil. The Veil of the Temple: Entrance to the Celestial Kingdom(The curtain at the front of the endowment room is now drawn aside to reveal the Veil. Several segments can be seen by the patrons, and the Officiator approaches one of them with a pointer in his hand and prepares to draw attention to the marks on the veil as they are explained.) PETER: Brethren and sisters, this is the Veil of the temple. I will now explain the marks on the Veil. These four marks are the marks of the Holy Priesthood, and corresponding marks are found in your individual garment. On the right is the mark of the square. It is placed in the Garment over the right breast, suggesting to the mind exactness and honor in keeping the covenants entered into this day. On the left is the mark of the compass. It is placed in the Garment over the left breast, suggesting to the mind an undeviating course leading to Eternal Life, a constant reminder that desires, appetites and passions are to be kept within the bounds the Lord has set, and that all truth may be circumscribed unto one great whole. This is the navel mark. It is placed in the Garment over the navel, suggesting to the mind the need of constant nourishment to the body and spirit. This is the knee mark. It is placed in the right leg of the garment, so as to be over the knee cap, suggesting that every knee shall bow, and every tongue shall confess that Jesus is the Christ. These other three marks are for convenience in working at the Veil. Through this one, the person representing the Lord puts forth his right hand, to test our knowledge of the tokens of the Holy Priesthood. Through the one on our right, he asks us certain questions, through the one on the left, we give our answers. (As the Officiator, who now represents Peter, steps to the front of the Veil another male worker stand behind it to represent the Lord. A mallet hangs on the metal frame which supports the Veil.) PETER: As all of you will have to pass through the Veil, we will
show you how this is to be done. The person is brought to this point,
and the worker gives three distinct taps with the mallet. (The officiator
raps the mallets three times.) Whereupon, the Lord parts the Veil,
and asks: What is wanted? and Peter answers: Adam, having been true
and faithful in all things, desires further light and knowledge,
by conversing with the Lord, through the Veil. LORD: Present him
at the Veil, and his request shall be granted. Ceremony at the VeilAt this point, a temple worker motions to the patrons, row by row, directing them to the various Veil segments. A worker stands at each segment to introduce the patron to "the Lord" who is on the other side of the Veil. The worker gives three distinct taps with the mallet. LORD: What is wanted?
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